Sunday, January 19, 2020

Nietzsche: Exposing the Christianity Hoax Essay -- Nietzsche Philosoph

Nietzsche: Exposing the Christianity Hoax   Ã‚  Ã‚  Ã‚  Ã‚  For thousands of years the Bible has represented the foundation for one of the largest religions in existence, Christianity. â€Å"The Book† affects millions of people’s lives. The creation of morals makes the biggest impacts on individuals and society. Morals are hinted at throughout â€Å"The Book†, but are clearly stated in Matthew’s gospel. These morals are written in a series called the Beatitudes. Through morals, laws are created and society is given guidelines, most people see this in a positive manner. Friederich Nietzsche, a philosopher from the late 1800’s, views religion as a cult made for weak minded simpletons who need something to carry them through life. Nietzsche is often viewed as an antichrist; in fact he even wrote â€Å"The Antichrist,† an essay that seems to be his boarding pass and a ticket to hell. But there is some merit in his satanic ideas about religion one need only to view them from faithless e yes. Nietzsche’s ideas dismiss those of Matthew and how religion is a con to suppress the strong and make the weak feel important.   Ã‚  Ã‚  Ã‚  Ã‚  Nietzsche sees religious people as weak people who hate the strong and independent. In essay one he calls all priests â€Å"the great haters of history†¦likewise the most ingenious haters. (p. 33)† They are not able to go out into the world and naturally live without supernatural excuses and reasons for both their failures and successes. They cannot account for their own actions. In order to stop their feelings of weakness they must convince others that they are right and to follow them, giving them acceptance to in group. (p. 34) Through convincing sermons Christianity began to grow.   Ã‚  Ã‚  Ã‚  Ã‚  This con of the weak people can be traced back to two words - good and bad. Before Christianity good and bad represented social status (p. 25) Nietzsche claims that the concept of good was originally a synonym for nobility. At the same time anyone who was poor or simple was referred to as bad. The words had no moral value and were not part of some â€Å"higher† judgment. It was priests that transformed these words so that good refers to the poor and lower class members of society, and the privileged are now seen as evil. This reversal of good and bad is seen in the Beatitudes. It is not the rich and powerful who are favored by God but the weak and poor.   Ã‚  Ã‚  Ã‚  Ã‚  In Nietzsche’s mind nothing ... ...s are created. Unlike the weak and poor priest who must give sermons and use persuasion to gather followers, the â€Å"Super Man† unknowingly attracts followers through behavior and could care less if he is accepted by, let alone leading, a group.   Ã‚  Ã‚  Ã‚  Ã‚  Matthew’s gospel is a morally sound guideline to being the perfect Christian. Be kind to your neighbors. Help the poor. Be meek and poor for you will inherit the earth. Nietzsche would spit on these â€Å"virtues.† He believes that the gospel is the word of the weak and unwanted. The meek will only make a difference if they band together and start a resentiment, which is when the meek revolt and turn against the â€Å"noble† or strong. This is the only way that the poor can gain any power in society. In Nietzsche’s eyes religion was the ultimate con on the human race. A few weak men’s ideas spawned a worldwide movement to suppress the strong and noble. This movement will hinder the innate instinct to gain power and be the strongest util man realizes he controls his fate and religion is a fantasy.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  

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